The Magnolia's guide

Eleftheria
The Magnolia's guide

Food and drinks

The best seafood in town.
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Papadakis
15 Fokilidou
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The best seafood in town.
The one and only Chrysa. Such a talented cook...
15 warga lokal merekomendasikannya
Χρύσα Χρύσα - Xrysa Xrysa Restaurant
40 Eoleon
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The one and only Chrysa. Such a talented cook...
A dynamic team of young and creative chefs. Don't miss it!
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Cookoovaya
2a Chatzigianni Mexi
54 warga lokal merekomendasikannya
A dynamic team of young and creative chefs. Don't miss it!
Near the Magnolia residence. Fresh seafood in a pedestrian street. Lovely and unpretentious atmosphere.
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Ouzeri Tou Laki
16 Elpidos
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Near the Magnolia residence. Fresh seafood in a pedestrian street. Lovely and unpretentious atmosphere.
A greek tavern established in 1930.
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Oikonomou
32 Kidantidon
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A greek tavern established in 1930.
Greek food on a vibrant square.
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Kyveli
15 Eptanisou
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Greek food on a vibrant square.
In a nice garden.
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Giántes
44 Valtetsiou
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In a nice garden.
A talented female cook from Corfu and the best view in town.
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GH Attikos Restaurant
7 Garivaldi
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A talented female cook from Corfu and the best view in town.
With a history of 100 years. Authentic greek food and greek music.
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Tavern Klimataria
2 Pl. Theatrou
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With a history of 100 years. Authentic greek food and greek music.
Our favourite bar!
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Jazz In Jazz
4 Dinokratous
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Our favourite bar!
Cozy bar very near.
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MatchPoint
1 Enianos
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Cozy bar very near.
Green Park ATHENS

Αξιοθέατα

The Acropolis of Athens is the most significant archaeological site in Greece and one the most important in the world. Up on the Acropolis, there are three ancient temples, the Parthenon, the Erechtheion and the temple of Wingless Victory as well as the monumental entrance to the Acropolis, the Propylaea. All the monuments of the Acropolis are made of pentelic marble and were built during the Golden century of Pericles in the Classical period (450-330 B.C.). The Acropolis of Athens and its monuments are universal symbols of the classical spirit and civilization and form the greatest architectural and artistic complex bequeathed by Greek Antiquity to the world. In the second half of the fifth century bc, Athens, following the victory against the Persians and the establishment of democracy, took a leading position amongst the other city-states of the ancient world. In the age that followed, as thought and art flourished, an exceptional group of artists put into effect the ambitious plans of Athenian statesman Pericles and, under the inspired guidance of the sculptor Pheidias, transformed the rocky hill into a unique monument of thought and the arts. The most important monuments were built during that time: the Parthenon, built by Ictinus, the Erechtheon, the Propylaea, the monumental entrance to the Acropolis, designed by Mnesicles and the small temple Athena Nike.
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Akropolis
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The Acropolis of Athens is the most significant archaeological site in Greece and one the most important in the world. Up on the Acropolis, there are three ancient temples, the Parthenon, the Erechtheion and the temple of Wingless Victory as well as the monumental entrance to the Acropolis, the Propylaea. All the monuments of the Acropolis are made of pentelic marble and were built during the Golden century of Pericles in the Classical period (450-330 B.C.). The Acropolis of Athens and its monuments are universal symbols of the classical spirit and civilization and form the greatest architectural and artistic complex bequeathed by Greek Antiquity to the world. In the second half of the fifth century bc, Athens, following the victory against the Persians and the establishment of democracy, took a leading position amongst the other city-states of the ancient world. In the age that followed, as thought and art flourished, an exceptional group of artists put into effect the ambitious plans of Athenian statesman Pericles and, under the inspired guidance of the sculptor Pheidias, transformed the rocky hill into a unique monument of thought and the arts. The most important monuments were built during that time: the Parthenon, built by Ictinus, the Erechtheon, the Propylaea, the monumental entrance to the Acropolis, designed by Mnesicles and the small temple Athena Nike. 
The Acropolis Museum is focused on the findings of the archaeological site of the Acropolis. It also lies over the ruins of part of Roman and early Byzantine Athens. Bernard Tschumi's design revolved around three concepts: light, movement, and a tectonic and programmatic element. The collections of the museum are exhibited on three levels while a fourth middle-level houses the auxiliary spaces such as the museum shop and the café. On the first level of the museum, there are the findings of the slopes of the Acropolis. The long and rectangular hall has a sloping floor, resembling the ascension to the rock. Following the hall is a large trapezoidal hall that contains the archaic findings. On the same floor, there are artifacts and sculptures from the other Acropolis buildings such as the Erechtheum, the Temple of Athena Nike, and the Propylaea and findings from Roman and early Christian Athens. Visitors are intended to see the latter during descent in order to keep the chronological order: they will first be directed to the top level, which displays the Parthenon marbles. The top level of the Museum sits askew on the lower levels to achieve the same cardinal orientation of the ancient temple on the Acropolis. The spacing of the columns of the Parthenon hall is the same as that of the ancient temple and the use of glass walls on all four exterior walls allows the natural light to illumine the Parthenon marbles as they do on the ancient temple. The 48 columns in the Parthenon hall mark the outline of the ancient temple and form a colonnade for the display of the Parthenon marbles. For ease of viewing, the pediment marbles are displayed at eye level in front of the end columns; the metopes are displayed on the columns, two per column, but not as high as in the ancient temple; and the frieze are displayed behind the metopes, forming a continuous band around the walls of a rectangular space set inside the columns, as in the ancient temple but not as high, again for ease of viewing. From the north side of the Parthenon hall, one can see the ancient temple above on the Acropolis. As the museum is built over an extensive archaeological site, some parts of the floor uses glass to allow visitors to see the excavations below.
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Museum Akropolis
15 Dionysiou Areopagitou
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The Acropolis Museum is focused on the findings of the archaeological site of the Acropolis. It also lies over the ruins of part of Roman and early Byzantine Athens. Bernard Tschumi's design revolved around three concepts: light, movement, and a tectonic and programmatic element. The collections of the museum are exhibited on three levels while a fourth middle-level houses the auxiliary spaces such as the museum shop and the café. On the first level of the museum, there are the findings of the slopes of the Acropolis. The long and rectangular hall has a sloping floor, resembling the ascension to the rock. Following the hall is a large trapezoidal hall that contains the archaic findings. On the same floor, there are artifacts and sculptures from the other Acropolis buildings such as the Erechtheum, the Temple of Athena Nike, and the Propylaea and findings from Roman and early Christian Athens. Visitors are intended to see the latter during descent in order to keep the chronological order: they will first be directed to the top level, which displays the Parthenon marbles. The top level of the Museum sits askew on the lower levels to achieve the same cardinal orientation of the ancient temple on the Acropolis. The spacing of the columns of the Parthenon hall is the same as that of the ancient temple and the use of glass walls on all four exterior walls allows the natural light to illumine the Parthenon marbles as they do on the ancient temple. The 48 columns in the Parthenon hall mark the outline of the ancient temple and form a colonnade for the display of the Parthenon marbles. For ease of viewing, the pediment marbles are displayed at eye level in front of the end columns; the metopes are displayed on the columns, two per column, but not as high as in the ancient temple; and the frieze are displayed behind the metopes, forming a continuous band around the walls of a rectangular space set inside the columns, as in the ancient temple but not as high, again for ease of viewing. From the north side of the Parthenon hall, one can see the ancient temple above on the Acropolis. As the museum is built over an extensive archaeological site, some parts of the floor uses glass to allow visitors to see the excavations below.
The National Archaeological Museum (NAM) is such a vital part of our neighborhood that it has given its name (“Museio”) to the entire area. With more than 11,000 objects spread out over 8,000 square meters of interior space, this is one of the world’s most important repositories of ancient art and the largest such institution in Greece. Housed in a beautiful neoclassical 19th-century building, NAM is home to some to the most iconic ancient artifacts ever unearthed. Wander through the centuries, from the 6th millennium BC to the 4th century AD, marveling at exhibits from prehistoric Thira and the Minoan and Mycenaean civilizations through to the archaic, classical and Hellenistic eras, as well as rare discoveries from ancient Egypt, sculptures, figurines, pots and metalwork tools. Among the most well-known exhibit items is the “Spring Fresco,” created in the prehistoric settlement of Akrotiri on Santorini before that community was buried by an volcanic eruption; the early Cycladic marble figurine called “The Harpist of Keros” (2800-2300 BC); the gold funerary “Mask of Agamemnon” from Grave Circle A in Mycenae (16th century BC); a giant bronze statue from 460 BC that has been identified as depicting either Zeus or Poseidon; pieces of the mysterious Antikythera Mechanism (150-100 BC); and a monumental sculpture of a young horse rider known as the “Jockey of Artemision” (140 BC). Before leaving the museum, be sure to take a look at its interior garden, restored a few years ago and planted with many indigenous plants and herbs, including oregano, thyme and dittany.
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Museum Arkeologi Nasional
44 28is Oktovriou
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The National Archaeological Museum (NAM) is such a vital part of our neighborhood that it has given its name (“Museio”) to the entire area. With more than 11,000 objects spread out over 8,000 square meters of interior space, this is one of the world’s most important repositories of ancient art and the largest such institution in Greece. Housed in a beautiful neoclassical 19th-century building, NAM is home to some to the most iconic ancient artifacts ever unearthed. Wander through the centuries, from the 6th millennium BC to the 4th century AD, marveling at exhibits from prehistoric Thira and the Minoan and Mycenaean civilizations through to the archaic, classical and Hellenistic eras, as well as rare discoveries from ancient Egypt, sculptures, figurines, pots and metalwork tools. Among the most well-known exhibit items is the “Spring Fresco,” created in the prehistoric settlement of Akrotiri on Santorini before that community was buried by an volcanic eruption; the early Cycladic marble figurine called “The Harpist of Keros” (2800-2300 BC); the gold funerary “Mask of Agamemnon” from Grave Circle A in Mycenae (16th century BC); a giant bronze statue from 460 BC that has been identified as depicting either Zeus or Poseidon; pieces of the mysterious Antikythera Mechanism (150-100 BC); and a monumental sculpture of a young horse rider known as the “Jockey of Artemision” (140 BC). Before leaving the museum, be sure to take a look at its interior garden, restored a few years ago and planted with many indigenous plants and herbs, including oregano, thyme and dittany.
Occupying a large square, the Ancient Agora of Athens was the center of the city’s social, political and economic life. Athenians would gather here every day to engage in a broad spectrum of activities: political contacts, religious ceremonies, commercial transactions, administrative duties, contests, trials and discussions of every imaginable type. Around this square, most of the public buildings were gradually constructed: the Bouleuterion (council house), the offices of institutions and officials, the public archives, the mint, courthouses. There were also a number of long stoas which, together with the trees in the area, provided shade for people wishing to walk or talk. Here and there stood shrines and altars of political significance, as well as works of art and monuments reminding Athenians of the city’s glory, magnificence and power.
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Agora Kuno Athena
24 Adrianou
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Occupying a large square, the Ancient Agora of Athens was the center of the city’s social, political and economic life. Athenians would gather here every day to engage in a broad spectrum of activities: political contacts, religious ceremonies, commercial transactions, administrative duties, contests, trials and discussions of every imaginable type. Around this square, most of the public buildings were gradually constructed: the Bouleuterion (council house), the offices of institutions and officials, the public archives, the mint, courthouses. There were also a number of long stoas which, together with the trees in the area, provided shade for people wishing to walk or talk. Here and there stood shrines and altars of political significance, as well as works of art and monuments reminding Athenians of the city’s glory, magnificence and power.
On account of its location and terrain, this rocky hill to the south of the Acropolis was chosen as the meeting place of the legislature known as the Ekklesia, i.e. the popular assembly of all Athenian citizens, who would gather to vote on laws drafted by the Boule. Those attending the meetings would stand and listen carefully to the speakers – usually public figures – before forming a personal opinion based on the arguments put forth and voting in favor or against the respective proposals, usually by a show of hands. The hill was first established as a meeting place by Cleisthenes and subsequently remodeled during different phases to accommodate between 5,000 and 13,000 citizens. It was on the Pnyx that Pericles in the mid-5th century BC proposed to the people of Athens his great building program that focused on the Acropolis. It was also where Alcibiades in 415 BC argued with Nikias about whether Athens should launch a military expedition to Sicily. However, it was rarely full and the state devised various ruses to overcome people’s indifference to political matters. One such stratagem is described by Aristophanes: at the time set for the commencement of proceedings on the Pnyx, two slaves would walk around the crowded Agora each holding one end of a rope soaked in red paint. They would approach any citizens loitering there, who would reluctantly begin the ascent of the hill rather than have their clothes stained.
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Pnyx
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On account of its location and terrain, this rocky hill to the south of the Acropolis was chosen as the meeting place of the legislature known as the Ekklesia, i.e. the popular assembly of all Athenian citizens, who would gather to vote on laws drafted by the Boule. Those attending the meetings would stand and listen carefully to the speakers – usually public figures – before forming a personal opinion based on the arguments put forth and voting in favor or against the respective proposals, usually by a show of hands. The hill was first established as a meeting place by Cleisthenes and subsequently remodeled during different phases to accommodate between 5,000 and 13,000 citizens. It was on the Pnyx that Pericles in the mid-5th century BC proposed to the people of Athens his great building program that focused on the Acropolis. It was also where Alcibiades in 415 BC argued with Nikias about whether Athens should launch a military expedition to Sicily. However, it was rarely full and the state devised various ruses to overcome people’s indifference to political matters. One such stratagem is described by Aristophanes: at the time set for the commencement of proceedings on the Pnyx, two slaves would walk around the crowded Agora each holding one end of a rope soaked in red paint. They would approach any citizens loitering there, who would reluctantly begin the ascent of the hill rather than have their clothes stained.
The Benaki Museum of Greek Culture is a treasury of Greek art, history and culture that should not be missed. Housed in the impressive neoclassical family mansion (an attraction in its own right) of the Benakis clan, the museum’s vast permanent collection will take you on a journey from prehistoric times to the 20th century, exploring all facets of Hellenism. Ancient artifacts and Byzantine icons, elaborate traditional garments and items of jewelry, paintings and mosaics, and even everyday objects, such as an iron axe from Epirus used to prune olive trees, a baglamas (long-necked bowl lute) from Crete and an early 18th-century violin from Asia Minor, compose a captivating national cultural narrative. On the top floor of the museum is their newly renovated café-restaurant with fine views over the downtown area.
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Museum Benaki
1 Koumpari
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The Benaki Museum of Greek Culture is a treasury of Greek art, history and culture that should not be missed. Housed in the impressive neoclassical family mansion (an attraction in its own right) of the Benakis clan, the museum’s vast permanent collection will take you on a journey from prehistoric times to the 20th century, exploring all facets of Hellenism. Ancient artifacts and Byzantine icons, elaborate traditional garments and items of jewelry, paintings and mosaics, and even everyday objects, such as an iron axe from Epirus used to prune olive trees, a baglamas (long-necked bowl lute) from Crete and an early 18th-century violin from Asia Minor, compose a captivating national cultural narrative. On the top floor of the museum is their newly renovated café-restaurant with fine views over the downtown area.
the Byzantine and Christian Museum in Villa Ilissia, the former winter palace of French noblewoman Sophie de Marbois-Lebrun, the Duchess of Plaisance (1785-1854). This impressive building dating from 1848, which looks like it belongs in a knight’s tale, houses much of the museum’s collection, comprising 25,000 artifacts from different parts of Greece, Asia Minor and the Balkans, and spanning the period from the 3rd century AD to the 20th century. Of particular interest is the 4th-century statue of a male figure with a lamb on his shoulder, similar to the ancient Greek statue known as the “Moschophoros,” or “Calf Bearer,” but here representing Jesus as the good shepherd, as well as the marble plaques engraved with pagan and Christian symbols. If weather permits, a stroll through the museum’s beautiful gardens is a treat.
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Museum Bizantium dan Kristen
22 Leof. Vasilissis Sofias
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the Byzantine and Christian Museum in Villa Ilissia, the former winter palace of French noblewoman Sophie de Marbois-Lebrun, the Duchess of Plaisance (1785-1854). This impressive building dating from 1848, which looks like it belongs in a knight’s tale, houses much of the museum’s collection, comprising 25,000 artifacts from different parts of Greece, Asia Minor and the Balkans, and spanning the period from the 3rd century AD to the 20th century. Of particular interest is the 4th-century statue of a male figure with a lamb on his shoulder, similar to the ancient Greek statue known as the “Moschophoros,” or “Calf Bearer,” but here representing Jesus as the good shepherd, as well as the marble plaques engraved with pagan and Christian symbols. If weather permits, a stroll through the museum’s beautiful gardens is a treat.
The Pedion tou Areos is the most extensive public garden in the municipality of Athens, an oasis of calm nestled in the urban environment of the city center. This green space is shared by statues of kings, busts of Greek revolutionary heroes, and crowds of residents from the neighboring Kypseli, Gyzi and Omonia. After many years, the locals are rediscovering it as a vibrant cultural venue that periodically hosts art installations, concerts and festivals.
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Pedion tou Areos
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The Pedion tou Areos is the most extensive public garden in the municipality of Athens, an oasis of calm nestled in the urban environment of the city center. This green space is shared by statues of kings, busts of Greek revolutionary heroes, and crowds of residents from the neighboring Kypseli, Gyzi and Omonia. After many years, the locals are rediscovering it as a vibrant cultural venue that periodically hosts art installations, concerts and festivals.
The Museum of Cycladic Art focuses on the civilization that flourished in the central and southern Aegean archipelago between 3200 and 2000 BC, and on the iconic Cycladic marble figurines produced by that society. Unique in form and ingenious in their simplicity, these masterpieces significantly influenced modern art and design. Other noteworthy exhibits include the rare “cup-bearer” figurine, the statue of the “Mother Goddess” measuring 140 cm, and the one-off “Dove Vase,” a disc-shaped marble plate with 16 carved doves, possibly used in rituals and considered one of the most remarkable artifacts bequeathed to us by the Cycladic marble sculptors.
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Museum Seni Cycladic
4 Neofitou Douka
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The Museum of Cycladic Art focuses on the civilization that flourished in the central and southern Aegean archipelago between 3200 and 2000 BC, and on the iconic Cycladic marble figurines produced by that society. Unique in form and ingenious in their simplicity, these masterpieces significantly influenced modern art and design. Other noteworthy exhibits include the rare “cup-bearer” figurine, the statue of the “Mother Goddess” measuring 140 cm, and the one-off “Dove Vase,” a disc-shaped marble plate with 16 carved doves, possibly used in rituals and considered one of the most remarkable artifacts bequeathed to us by the Cycladic marble sculptors.